Then Joshua cried out, “Oh, Sovereign LORD, why did you bring us across the Jordan River if you are going to let the Amorites kill us? If only we had been content to stay on the other side! [Joshua 7.7]
Even in all his fame as a great leader of Israel, Joshua missed it here. In fact, Joshua's complaint sounded awfully similar to Israel's complaint earlier (under Moses' leadership):
As Pharaoh approached, the people of Israel looked up and panicked when they saw the Egyptians overtaking them. They cried out to the LORD, and they said to Moses, “Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt? [Exodus 14.10-11]
The problem with these complaints is the assumption they both make about the character and purpose of God. In fact, there are several complaints like this recorded in the Bible all of which indicate the same erroneous assumption about God.
The Great Assumption here is that God somehow made a mistake. In all the complaints recorded in Israel's wilderness experience, the people blindly accused God of misconduct instead of "looking in the mirror." This is precisely what Joshua did then and what God's people do today as if they have learned nothing of Israel and their history: when something goes awry (read "curses"), instead of immediately concluding the need for personal or corporate repentance, we complain to God as if He has mistreated us.
We should not console ourselves that Jesus changed this problem! This too, is an erroneous assumption! Nothing of Jesus' work for the benefit of man is enjoyed outside the realm of faith. Failure to "believe in Jesus" is a sin of disobedience remedied only through repentance and genuine faith. There is a good reason Jesus began His earthly ministry like this:
From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.” [Matthew 4.17]
But wait! Look at this: Jesus Himself seems to have made a complaint on the cross...
At about three o’clock, Jesus called out with a loud voice, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you abandoned me?” [Matthew 27.46]
If we can see it, Joshua's question (complaint) was prophetic of Jesus' question (complaint)! The answer to both questions is exactly the same!!!
- Joshua
- Q: Why did you bring us across the Jordan River if you are going to let the Amorites kill us?
- A: Sin (in the camp)
- Jesus
- Q: Why have you abandoned me?
- A: Sin
No comments:
Post a Comment